Page Date:
02/23/2007
From: English Popish Ceremonies
- George Gillespie on Holy Days
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See Also
James Gilfillan: Holidays
At Other Sites:
Anti-Xmas Articles
Articles
against the Observance of Easter & Holy Days
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George Gillespie
Holy Days: Index
Copyright ©
1998
Naphtali Press |
Introductory comments to these extracts.
Holy Days take away our Christian Liberty Proved:
Out of the Law (EPC 1.7 31-36)
Out of the Gospel
(EPC 1.8, 37-45)
Answers to some arguments for allowing of Holy days
(EPC
1.9, 46-53)
Holy Days are Unlawful because superstitious
(EPC, 3.1.7 -
3.1.15, 140-153)
The Popish Ceremonies (including Holy Days) are proved to be
Idolatrous (EPC, 154-180)
Because they are monuments of past
idolatry.
(EPC 3.2,
154-180)
Because they are badges of present idolatry
(EPC 3.3,
181-197)
Because they are idols themselves (EPC 3.4.1 - 3.4.6,
198-204)
Answers to
"Scriptural" Defenses for Holy Days
(EPC 3.6.7 -
3.6.14, 263-274)
The above are chapters and sections taken from George
Gillespie (1613-1648), A Dispute Against the English Popish Ceremonies Obtruded on the
Church of Scotland, ed. Christopher Coldwell (Dallas TX: Naphtali Press,
1993). All page references to EPC will be to that edition. One can find these
sections in older editions by following the part, chapter, and section
designations (e.g. 1.1.1). In these extracts Gillespie gives a thorough
treatment of the subject of holy days wrapped in the polemical style of his day. If he seems harsh against his opponents, consider the
persecution of the time, and perhaps even the boldness of youthful genius (he
began writing EPC when only 22 years old), as well as the fact that his
father and grandfather (both ministers) strongly opposed the
reintroduction of the popish ceremonies. His grandfather authored an
official protest against the reintroduction of episcopacy in 1606, which
his father signed along with John Welsh and the Melvilles. See the
excellent historical introduction to EPC
which traces Gillespie's historical and familial background. The cast of characters
Gillespie
interacts with and cites is large. See the complete bibliography
of EPC for details on who these folks were. Gillespie's original preface
is also posted on the Naphtali web site.
Some of Gillespie's arguments are not going to be as relevant in every
situation today. For instance, most are not under civil injunction to
cease from laboring on pretended holy days. On the whole his arguments are
excellent, particularly the sections on the superstition and idolatry of
holy days. One could very well draw up a modern theology against holy days
from these extracts. The Presbyterians of Gillespie's day opposed holy
days first because they were compelled to cease from their callings, which
was a violation of the fourth commandment. They were inexpedient to
edification because the enforcement of them was mixed with cruelty and intolerance.
They contended observance of holy days was unlawful because they were
observed superstitiously. And they were unlawful because they were
monuments of past idolatry, present idolatry, and were actually idols
themselves. The alleged scriptural arguments for holy days were shown to
be groundless, and Gillespie concludes by showing why the observance of
holy days is not a thing indifferent in nature.
While all of Gillespie's EPC is directed against the unlawfulness of
superstitious ceremonies, only those extracts which deal directly or
significantly indirectly with holy days are included here.
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